Hermeneutyka i nauki kognitywne

Philosophical hermeneutics, understood as the theory of nterpretation, investigates some questions that are also asked in the cognitive sciences. The nature of human understanding, the way that we gain and organize knowledge, the role played by language and memory in these considerations, the relations between conscious and unconscious knowledge, and how we understand other persons, are all good examples of issues that form the intersection of hermeneutics and the cognitive sciences. Although hermeneutics is most often contrasted with the natural sciences, there are some clear ways in which hermeneutics can contribute to the cognitive sciences and vice versa

L’INTENTIONNALITÉ ET L’ACTIVITÉ INTENTIONNELLE

Those who argue that free will is an illusion are wrong. They base their argument on scientific evidence that tests the wrong level of description for intentional action. Free will is not about subpersonal neuronal processes, muscular activation, or basic bodily movements, but about contextualized actions in a system that is larger than many contemporary philosophers of mind, psychologists, and neuroscientists consider. In this paper, I describe the kind of intentionality that goes with the exercise of free will.Diejenigen, die behaupten, der freie Wille sei Illusion, sind im Unrecht. Sie begründen ihre Behauptung auf einem wissenschaftlichen Beweis, der die falsche Ebene der Deskription des intentionalen Handelns testet. Der freie Wille bezieht sich nicht auf subpersonale neuronale Prozesse, Muskelaktivierung oder grundlegende Körperbewegungen, sondern auf kontextualisierte Handlungen in einem System, das größer ist als viele zeitgenössische Geistesphilosophen, Psychologen und Neurowissenschaftler annehmen. In diesem Artikel beschreibe ich die Art von Intentionalität, die mit der Ausübung des freien Willens einhergeht.Ceux qui affirment que le libre arbitre est une illusion n’ont pas raison. Ils fondent leur affirmation sur une preuve scientifique établie à un niveau impropre de description de l’activité intentionnelle. Le libre arbitre ne s’exerce pas sur les processus neuronaux sub-personnels, l’activation musculaire ou les mouvements élémentaires du corps, mais sur des activités contextualisées au sein d’un système qui est nettement plus grand que ne le pensent bon nombre de philosophes de l’esprit, de psychologues et de neuroscientifiques contemporains. Dan cet article, je décrit ce genre d’intentionnalité qui va avec l’exercice du libre arbitre

Self-defense: Deflecting Deflationary and Eliminativist Critiques of the Sense of Ownership

I defend a phenomenological account of the sense of ownership as part of a minimal sense of self from those critics who propose either a deflationary or eliminativist critique. Specifically, I block the deflationary critique by showing that in fact the phenomenological account is itself a deflationary account insofar as it takes the sense of ownership to be implicit or intrinsic to experience and bodily action. I address the eliminativist view by considering empirical evidence that supports the concept of pre-reflective self-awareness, which underpins the sense of ownership. Finally, I respond to claims that phenomenology does not offer a positive account of the sense of ownership by showing the role it plays in an enactivist (action-oriented) view of embodied cognition

Joint attention, joint action, and participatory sense making

Developmentally, joint attention is located at the intersection of a complex set of capacities that serve our cognitive, emotional and action-oriented relations with others. It forms a bridge between primary intersubjectivity and secondary intersubjectivity consists in a set of sensory-motor abilities that allow us to understand the meaning of another person\u27s movements, gestures, facial expressions, eye direction, and intentional actions, in the context of face-to-face interactions. These are the abilities that we first require in order to enter into joint-attentional situations. Once we are in situations of joint attention we are then able to further enhance our understanding of others, in secondary intersubjectivity, by seeing how they use things and how our shared world forms a context for their actions

Culture in Mind - An Enactivist Account: Not Cognitive Penetration But Cultural Permeation

Advancing a radically enactive account of cognition, we provide arguments in favour of the possibility that cultural factors permeate rather than penetrate cognition, such that cognition extensively and transactionally incorporates cultural factors rather than there being any question of cultural factors having to break into the restricted confines of cognition. The paper reviews the limitations of two classical cognitivist, modularist accounts of cognition and a revisionary, new order variant of cognitivism – a Predictive Processing account of Cognition, or PPC. It argues that the cognitivist interpretation of PPC is conservatively and problematically attached to the idea of inner models and stored knowledge. In abandoning that way of understanding PPC, it offers a radically enactive alternative account of how cultural factors matter to cognition – one that abandons all vestiges of the idea that cultural factors might contentfully communicate with basic forms of cognition. In place of that idea, the possibility that culture permeates cognition is promoted

Evidence for Partial Taylor Relaxation from Changes in Magnetic Geometry and Energy during a Solar Flare

Solar flares are powered by energy stored in the coronal magnetic field, a portion of which is released when the field reconfigures into a lower energy state. Investigation of sunspot magnetic field topology during flare activity is useful to improve our understanding of flaring processes. Here we investigate the deviation of the non-linear field configuration from that of the linear and potential configurations, and study the free energy available leading up to and after a flare. The evolution of the magnetic field in NOAA region 10953 was examined using data from Hinode/SOT-SP, over a period of 12 hours leading up to and after a GOES B1.0 flare. Previous work on this region found pre- and post-flare changes in photospheric vector magnetic field parameters of flux elements outside the primary sunspot. 3D geometry was thus investigated using potential, linear force-free, and non-linear force-free field extrapolations in order to fully understand the evolution of the field lines. Traced field line geometrical and footpoint orientation differences show that the field does not completely relax to a fully potential or linear force-free state after the flare. Magnetic and free magnetic energies increase significantly ~ 6.5-2.5 hours before the flare by ~ 10^31 erg. After the flare, the non-linear force-free magnetic energy and free magnetic energies decrease but do not return to pre-flare 'quiet' values. The post-flare non-linear force-free field configuration is closer (but not equal) to that of the linear force-free field configuration than a potential one. However, the small degree of similarity suggests that partial Taylor relaxation has occurred over a time scale of ~ 3-4 hours.Comment: Accepted for Publication in Astronomy & Astrophysics. 11 pages, 11 figure

Przerysować mapę i przestawić czas: fenomenologia i nauki kognitywne

We argue that phenomenology can be of central and positive importance to the cognitive sciences, and that it can also learn from the empirical research conducted in those sciences. We discuss the project of naturalizing phenomenology and how this can be best accomplished. We provide several examples of how phenomenology and the cognitive sciences can integrate their research. Specifically, we consider issues related to embodied cognition and intersubjectivity. We provide a detailed analysis of issues related to time-consciousness, with reference to understanding schizophrenia and the loss of the sense of agency. We offer a positive proposal to address these issues based on a neurobiological dynamic-systems model

Making enactivism even more embodied

The full scope of enactivist approaches to cognition includes not only a focus on sensory-motor contingencies and physical affordances for action, but also an emphasis on affective factors of embodiment and intersubjective affordances for social interaction. This strong conception of embodied cognition calls for a new way to think about the role of the brain in the larger system of brain-body-environment. We ask whether recent work on predictive coding offers a way to think about brain function in an enactive system, and we suggest that a positive answer is possible if we interpret predictive coding in a more enactive way, i.e., as involved in the organism’s dynamic adjustments to its environment